摘要：在浩瀚的中华文化长河中，儒释道三家思想犹如三颗璀璨的明珠，交相辉映，共同塑造了中华民族的精神面貌。而中医心理学，则如同一股清流，流淌在这三颗明珠之间，以其独特的哲学基因，为心理健康的探索提供了全新的视角。张其成教授，作为中医心理学领域的权威学者，以其深厚的学术
在浩瀚的中华文化长河中，儒释道三家思想犹如三颗璀璨的明珠，交相辉映，共同塑造了中华民族的精神面貌。而中医心理学，则如同一股清流，流淌在这三颗明珠之间，以其独特的哲学基因，为心理健康的探索提供了全新的视角。张其成教授，作为中医心理学领域的权威学者，以其深厚的学术底蕴和丰富的实践经验，为我们揭示了儒释道与中医心理学之间的深刻联系。
整体合一，分层协调：中医心理学的哲学根基
张其成教授指出，中医心理学的哲学基因可概括为“整体合一，分层协调”。这一理念不仅体现在人与自然界的和谐共生，更渗透于人的心理、生理与天地阴阳的不可分割性中。《黄帝内经》将人的心理活动置于“宇宙-自然-社会-人”合一的大背景下去认识，认为人的情志、精神与天地阴阳变化相通。这种整体观，正是先秦道家与儒家“天人相应”思想的体现，它强调了心理、生理与天地阴阳之间的动态平衡与协调。
在中医心理学中，人的心理与天地自然这个整体是动态平衡的。当这种平衡被打破时，便会导致心理或生理上的疾病。心理健康的本质被理解为阴阳平衡、五行相协的状态，而情志失调则被视为阴阳失衡或五行乘侮的结果。这种动态模型，不仅为心理疾病的防治提供了理论依据，更揭示了人与自然和谐共生的重要性。
形神合一，心身协调：中医心理学的核心理念
中医心理学认为，人本身是一个形神合一、心身合一的整体。其中，神为阳，形为阴，心神起主导作用，而脏腑精气则是精神活动的基础。这种形神合一、身心合一的理念，继承了先秦精气学说，并赋予了心统摄心理活动的核心地位。在中医心理学中，情志与脏腑是相应的，融为一体。通过五行归类，将五志（怒、喜、思、悲、恐）与五脏（肝、心、脾、肺、肾）绑定，形成了情志-脏腑病理模型。这种对应并非机械的，而是通过气机变化实现的，体现了中医心理学对心理与生理之间复杂关系的深刻洞察。
儒释道与中医心理学的智慧交融
儒释道三家思想，各具特色，却都在探讨“心”的奥秘。儒家强调心的道德自觉和理性判断能力，通过修心达到“知行合一”的境界；道家追求与道合一，强调心灵的超脱和自由；佛家则对“心”的考察细密入微，认为心的本质是空性，既非实体也非虚无。这些思想为中医心理学提供了丰富的哲学资源和实践方法。
张其成教授提出的“易道调心法”，正是儒释道三家修心方法的融合。这套功法以周易之道、阴阳之道为哲学基础，汇集了道家内丹功和密宗三脉七轮等修身养心的方法。通过调身、调息、调神等步骤，达到调心的目的。实践证明，这套功法对乳腺癌术后患者的心理和生理康复都有显著效果，体现了中医心理学在心理健康领域的独特价值。
中医心理学面对现代挑战的应对之策
面对现代社会青少年心理健康问题的严峻挑战，中医心理学应该发挥自身优势，提出独特的解决方案。张其成教授指出，中医心理学不能完全按西方心理学的路径走，要发挥来源于传统文化、传统医药的优势和特色。比如，通过人格教育、心理课程等方式，建构青少年完善的人格；同时，也要关注老年人的心理健康问题，将其纳入医保体系，为更多人提供心理健康服务。
结语：文化的力量，心灵的觉醒
张其成教授对儒释道与中医心理学的深度解读，不仅让我们领略了中华文化的博大精深，更让我们看到了中医心理学在现代社会中的独特价值。在这个快节奏、高压力的时代里，我们需要更多的心灵慰藉和精神滋养。中医心理学以其独特的哲学理念和实践方法，为我们提供了一条通往内心平静与和谐的道路。让我们在儒释道的智慧引领下，共同探索心灵的奥秘，实现身心的和谐与统一。
作者简介：梁世杰 中医高年资主治医师，本科学历，从事中医临床工作24年，积累了较丰富的临床经验。师从首都医科大学附属北京中医院肝病科主任医师、著名老中医陈勇，侍诊多载，深得器重，尽得真传！擅用“商汤经方分类疗法”、专病专方结合“焦树德学术思想”“关幼波十纲辨证”学术思想治疗疑难杂症为特色。现任北京树德堂中医研究院研究员，北京中医药薪火传承新3+3工程—焦树德门人（陈勇）传承工作站研究员，国际易联易学与养生专委会常务理事，中国中医药研究促进会焦树德学术传承专业委员会委员，中国药文化研究会中医药慢病防治分会首批癌症领域入库专家。荣获2020年中国中医药研究促进会仲景医学分会举办的第八届医圣仲景南阳论坛“经方名医”荣誉称号。2023年首届京津冀“扁鹊杯”燕赵医学研究主题征文优秀奖获得者。事迹入选《当代科学家》杂志、《中华英才》杂志。
Professor Zhang Qicheng: Confucian philosophy and the wisdom of traditional Chinese medicine psychology blend
In the long river of the vast Chinese culture, Confucianism, Buddhism and Taoism, like three bright pearl, complement each other, together shape the spirit of the Chinese nation. TCM psychology, like a stream that flows between these three pearls, provides a new perspective on the exploration of mental health with its unique philosophical gene. Professor Zhang Qicheng, as an authoritative scholar in the field of TCM psychology, has revealed to us the profound connection between Confucianism and TCM Psychology with his deep academic heritage and rich practical experience.
Holistic unity, hierarchical coordination: the philosophical foundations of traditional Chinese medicine
Professor Zhang Qicheng pointed out that the philosophical gene of traditional Chinese medicine psychology can be summarized as "integral unity and stratified coordination." This concept is not only reflected in the harmonious coexistence between man and nature, but also permeates the indivisibility of man's mental, physical and heaven and earth, yin and yang. The Huangdi Yin scriptures place human psychological activities in the context of the unity of "universe, nature, society and man," and believe that human mood and spirit are connected to the changes of yin and yang in the heavens and the earth. This holistic view is the embodiment of the "heaven and man correspondence" thought of the Daoists and Confucians of the pre- Qin Dynasty, which emphasizes the dynamic balance and coordination between mental, physical and heaven and earth, yin and yang.
In TCM psychology, the human mind and the heaven and earth and nature as a whole are in dynamic balance. When this balance is broken, it can lead to mental or physical illness. The essence of mental health is understood as a state of yin-yang balance and the harmony of the five branches, while mood disorders are seen as the result of yin- yang imbalance or the multiplication of the five. This dynamic model not only provides a theoretical basis for the prevention and treatment of mental diseases, but also reveals the importance of harmonious coexistence between man and nature.
Form and spirit unity, mind and body coordination: core concepts of traditional Chinese medicine
According to traditional Chinese medicine psychology, the human being is a whole person whose form and spirit are integrated and whose mind and body are integrated. Among them, the spirit is the yang, the form is the yin, the heart plays the leading role, and the qi is the basis of spiritual activities. This concept of unity of form and deity and unity of mind and body inherited the pre- Qin philosophy of spirit and gave the core position of mental activities. In TCM psychology, feelings and inner beings are related to each other and are integrated. Through the five-line classification, the five minds (wrath, joy, thought, sadness, fear) are bound to the five organs (liver, heart, spleen, lung, kidney), forming a mood-citric pathological model. This correspondence is not mechanical, but is achieved through changes in the gas engine, reflecting the profound insight of traditional Chinese psychology into the complex relationship between psychology and physiology.
Confucian philosophy and the wisdom of traditional Chinese medicine
The three philosophies of Confucianism and Taoism, each with its own characteristics, are all exploring the mystery of the "heart." Confucianism emphasizes the moral awareness of the mind and the ability of rational judgment, and reaches the state of "oneness between knowledge and action" through the study of the mind. Taoism seeks unity with Taoism, emphasizing the transcendence and freedom of the mind; The Buddhists, for their part, examine the "mind" in detail, believing that the essence of the mind is empty, neither entity nor void. These ideas provide rich philosophical resources and practical methods for traditional Chinese medicine psychology.
Professor Zhang Qicheng proposed the "eudaio meditation method," which is precisely the integration of the three methods of spiritual healing of Confucianism and Taoism. This set of exercises is based on the philosophical principles of Zhouyin and Yin and Yang, and brings together Taoist methods such as Dangong and the three chakras and seven wheels of the secret religion. The purpose of mind-tuning is to be achieved through steps such as mind-tuning, mind-tuning and mind-tuning. Practice has proved that this set of exercises for breast carcinoma patients after the psychological and physiological rehabilitation have significant effect, reflecting the psychology of traditional Chinese medicine in the field of psychological health unique value.
Responses to Modern Challenges in TCM Psychology
Facing the severe challenges of adolescent mental health problems in modern society, traditional Chinese medicine psychology should utilize its own strengths and come up with unique solutions. Professor Zhang Qicheng pointed out that the psychology of TCM should not follow the path of western psychology, but should give full play to the advantages and characteristics of traditional culture and traditional medicine. For example, through personality education and psychological courses, teenagers can build a perfect personality. At the same time, we should also pay attention to the mental health problems of older people, incorporate them into the medical insurance system, and provide mental health services for more people.
Conclusion: The Power of Culture, the Awakening of the Mind
Professor Zhang Qicheng's in-depth interpretation of Confucianism, Buddhism, Taoism and TCM psychology not only let us appreciate the profound Chinese culture, but also let us see the unique value of TCM psychology in modern society. In this fast-paced and stressful age, we need more spiritual comfort and spiritual nourishment. With its unique philosophical concepts and practical methods, TCM psychology provides us with a path to inner peace and harmony. Let us, under the wisdom of Confucianism and Taoism, explore together the mystery of the mind and realize harmony and unity of mind and body.
Author Bio: Liang Shijie is a senior medical practitioner in traditional Chinese medicine with an undergraduate degree. He has been engaged in traditional medicine clinical work for 24 years and has accumulated a wealth of clinical experience. Following Chen Yong, chief physician of liver disease at Beijing Traditional Medicine Hospital, affiliated with Capital Medical University, and renowned old Chinese medicine, he has been treated for many years and received great attention. He specializes in the treatment of difficult diseases using "conversational traditional therapy" and special treatments combined with the academic ideas of Jiao Shude and Guan Yubo's ten-level diagnosis.He is currently a researcher at the Shude Tang TCM Research Institute in Beijing, a fellow at the new 3 + 3 project of traditional Chinese medicine flame inheritance in Beijing - a scholar at the inheritance workstation of Jiao Shude's protégés (Chen Yong),He is a standing committee member of the International Expert Committee on E-learning and Health Care, a member of the Jiao Shude Academic Heritage Special Committee of the Chinese Association for the Advancement of Chinese Medicine Research, and the first cancer specialist to be included in the chapter of the Chinese Pharmaceutical Culture Research Association. Won the 2020 China Association for the Promotion of Traditional Chinese Medicine Zhongjing Medical Branch held the eighth session of the Medical Saint Zhongjing Nanyang Forum "Classic Prescription Famous Doctor" honorary title. The winner of the first Beijing-Tianjin-Hebei "Pingui Cup" Yanzhao Medical Research Essay Award in 2023. His work was featured in the journal Current Scientist and the journal Chinese Talent.
来源：首都专家梁世杰一点号
